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Thursday, December 31, 2015
Anti-Federalist Paper 1: General Introduction
The Anti-Federalist Papers is the name given to the collective writings and speeches of over 50 Americans who opposed, or were critical of, the proposed new United States Constitution, for various reasons, during the ratification process from 1787 to 1789. Most of the essays were written under pseudonyms.
Unlike the Federalist Papers (which had only three authors coordinating their efforts), the anti-federalist papers were not an organized effort. Scholars do not all agree on any one list of papers or authors.
Anti-Federalist No. 1
General Introduction: A Dangerous Plan of Benefit Only to The “Aristocratick Combination.”
I am pleased to see a spirit of inquiry burst the band of constraint upon the subject of the NEW PLAN for consolidating the governments of the United States, as recommended by the late Convention. If it is suitable to the GENIUS and HABITS of the citizens of these states, it will bear the strictest scrutiny. The PEOPLE are the grand inquest who have a RIGHT to judge of its merits.
The hideous daemon of Aristocracy has hitherto had so much influence as to bar the channels of investigation, preclude the people from inquiry and extinguish every spark of liberal information of its qualities. At length the luminary of intelligence begins to beam its effulgent rays upon this important production; the deceptive mists cast before the eyes of the people by the delusive machinations of its INTERESTED advocates begins to dissipate, as darkness flies before the burning taper; and I dare venture to predict, that in spite of those mercenary dectaimers, the plan will have a candid and complete examination.
Those furious zealots who are for cramming it down the throats of the people, without allowing them either time or opportunity to scan or weigh it in the balance of their understandings, bear the same marks in their features as those who have been long wishing to erect an aristocracy in THIS COMMONWEALTH [of Massachusetts]. Their menacing cry is for a RIGID government, it matters little to them of what kind, provided it answers THAT description. As the plan now offered comes something near their wishes, and is the most consonant to their views of any they can hope for, they come boldly forward and DEMAND its adoption.
They brand with infamy every man who is not as determined and zealous in its favor as themselves. They cry aloud the whole must be swallowed or none at all, thinking thereby to preclude any amendment; they are afraid of having it abated of its present RIGID aspect. They have strived to overawe or seduce printers to stifle and obstruct a free discussion, and have endeavored to hasten it to a decision before the people can duty reflect upon its properties. In order to deceive them, they incessantly declare that none can discover any defect in the system but bankrupts who wish no government, and officers of the present government who fear to lose a part of their power. These zealous partisans may injure their own cause, and endanger the public tranquility by impeding a proper inquiry; the people may suspect the WHOLE to be a dangerous plan, from such COVERED and DESIGNING schemes to enforce it upon them.
Compulsive or treacherous measures to establish any government whatever, will always excite jealousy among a free people: better remain single and alone, than blindly adopt whatever a few individuals shall demand, be they ever so wise. I had rather be a free citizen of the small republic of Massachusetts, than an oppressed subject of the great American empire. Let all act understandingly or not at all. If we can confederate upon terms that wilt secure to us our liberties, it is an object highly desirable, because of its additional security to the whole. If the proposed plan proves such an one, I hope it will be adopted, but if it will endanger our liberties as it stands, let it be amended; in order to which it must and ought to be open to inspection and free inquiry.
The inundation of abuse that has been thrown out upon the heads of those who have had any doubts of its universal good qualities, have been so redundant, that it may not be improper to scan the characters of its most strenuous advocates. It will first be allowed that many undesigning citizens may wish its adoption from the best motives, but these are modest and silent, when compared to the greater number, who endeavor to suppress all attempts for investigation. These violent partisans are for having the people gulp down the gilded pill blindfolded, whole, and without any qualification whatever.
These consist generally, of the NOBLE order of C[incinnatu]s, holders of public securities, men of great wealth and expectations of public office, Bankers and Lawyers: these with their train of dependents form the Aristocratick combination. The Lawyers in particular, keep up an incessant declamation for its adoption; like greedy gudgeons they long to satiate their voracious stomachs with the golden bait. The numerous tribunals to be erected by the new plan of consolidated empire, will find employment for ten times their present numbers; these are the LOAVES AND FISHES for which they hunger. They will probably find it suited to THEIR HABITS, if not to the HABITS OF THE PEOPLE. There may be reasons for having but few of them in the State Convention, lest THEIR OWN INTEREST should be too strongly considered. The time draws near for the choice of Delegates. I hope my fellow-citizens will look well to the characters of their preference, and remember the Old Patriots of 75; they have never led them astray, nor need they fear to try them on this momentous occasion.
A FEDERALIST
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Federalist 3: Concerning Dangers from Foreign Force and Influence (continued)
The following is the text of the third Federalist paper, published on November 3, 1787, under the name Publius (the pseudonym used by Alexander Hamilton, James Madison, and John Jay). Federalist 3 was written by John Jay. In this essay, Jay continues to argue in favor of uniting the states under one national government, rather than remaining completely separate and independent states, as a union would better protect the states from foreign influence and meddling.
Federalist No. 3
The Same Subject Continued (Concerning Dangers From Foreign Force and Influence)
To the People of the State of New York:
IT IS not a new observation that the people of any country (if, like the Americans, intelligent and wellinformed) seldom adopt and steadily persevere for many years in an erroneous opinion respecting their interests. That consideration naturally tends to create great respect for the high opinion which the people of America have so long and uniformly entertained of the importance of their continuing firmly united under one federal government, vested with sufficient powers for all general and national purposes.
The more attentively I consider and investigate the reasons which appear to have given birth to this opinion, the more I become convinced that they are cogent and conclusive.
Among the many objects to which a wise and free people find it necessary to direct their attention, that of providing for their SAFETY seems to be the first. The SAFETY of the people doubtless has relation to a great variety of circumstances and considerations, and consequently affords great latitude to those who wish to define it precisely and comprehensively.
At present I mean only to consider it as it respects security for the preservation of peace and tranquillity, as well as against dangers from FOREIGN ARMS AND INFLUENCE, as from dangers of the LIKE KIND arising from domestic causes. As the former of these comes first in order, it is proper it should be the first discussed. Let us therefore proceed to examine whether the people are not right in their opinion that a cordial Union, under an efficient national government, affords them the best security that can be devised against HOSTILITIES from abroad.
The number of wars which have happened or will happen in the world will always be found to be in proportion to the number and weight of the causes, whether REAL or PRETENDED, which PROVOKE or INVITE them. If this remark be just, it becomes useful to inquire whether so many JUST causes of war are likely to be given by UNITED AMERICA as by DISUNITED America; for if it should turn out that United America will probably give the fewest, then it will follow that in this respect the Union tends most to preserve the people in a state of peace with other nations.
The JUST causes of war, for the most part, arise either from violation of treaties or from direct violence. America has already formed treaties with no less than six foreign nations, and all of them, except Prussia, are maritime, and therefore able to annoy and injure us. She has also extensive commerce with Portugal, Spain, and Britain, and, with respect to the two latter, has, in addition, the circumstance of neighborhood to attend to.
It is of high importance to the peace of America that she observe the laws of nations towards all these powers, and to me it appears evident that this will be more perfectly and punctually done by one national government than it could be either by thirteen separate States or by three or four distinct confederacies.
Because when once an efficient national government is established, the best men in the country will not only consent to serve, but also will generally be appointed to manage it; for, although town or country, or other contracted influence, may place men in State assemblies, or senates, or courts of justice, or executive departments, yet more general and extensive reputation for talents and other qualifications will be necessary to recommend men to offices under the national government,--especially as it will have the widest field for choice, and never experience that want of proper persons which is not uncommon in some of the States. Hence, it will result that the administration, the political counsels, and the judicial decisions of the national government will be more wise, systematical, and judicious than those of individual States, and consequently more satisfactory with respect to other nations, as well as more SAFE with respect to us.
Because, under the national government, treaties and articles of treaties, as well as the laws of nations, will always be expounded in one sense and executed in the same manner,--whereas, adjudications on the same points and questions, in thirteen States, or in three or four confederacies, will not always accord or be consistent; and that, as well from the variety of independent courts and judges appointed by different and independent governments, as from the different local laws and interests which may affect and influence them. The wisdom of the convention, in committing such questions to the jurisdiction and judgment of courts appointed by and responsible only to one national government, cannot be too much commended.
Because the prospect of present loss or advantage may often tempt the governing party in one or two States to swerve from good faith and justice; but those temptations, not reaching the other States, and consequently having little or no influence on the national government, the temptation will be fruitless, and good faith and justice be preserved. The case of the treaty of peace with Britain adds great weight to this reasoning.
Because, even if the governing party in a State should be disposed to resist such temptations, yet as such temptations may, and commonly do, result from circumstances peculiar to the State, and may affect a great number of the inhabitants, the governing party may not always be able, if willing, to prevent the injustice meditated, or to punish the aggressors. But the national government, not being affected by those local circumstances, will neither be induced to commit the wrong themselves, nor want power or inclination to prevent or punish its commission by others.
So far, therefore, as either designed or accidental violations of treaties and the laws of nations afford JUST causes of war, they are less to be apprehended under one general government than under several lesser ones, and in that respect the former most favors the SAFETY of the people.
As to those just causes of war which proceed from direct and unlawful violence, it appears equally clear to me that one good national government affords vastly more security against dangers of that sort than can be derived from any other quarter.
Because such violences are more frequently caused by the passions and interests of a part than of the whole; of one or two States than of the Union. Not a single Indian war has yet been occasioned by aggressions of the present federal government, feeble as it is; but there are several instances of Indian hostilities having been provoked by the improper conduct of individual States, who, either unable or unwilling to restrain or punish offenses, have given occasion to the slaughter of many innocent inhabitants.
The neighborhood of Spanish and British territories, bordering on some States and not on others, naturally confines the causes of quarrel more immediately to the borderers. The bordering States, if any, will be those who, under the impulse of sudden irritation, and a quick sense of apparent interest or injury, will be most likely, by direct violence, to excite war with these nations; and nothing can so effectually obviate that danger as a national government, whose wisdom and prudence will not be diminished by the passions which actuate the parties immediately interested.
But not only fewer just causes of war will be given by the national government, but it will also be more in their power to accommodate and settle them amicably. They will be more temperate and cool, and in that respect, as well as in others, will be more in capacity to act advisedly than the offending State. The pride of states, as well as of men, naturally disposes them to justify all their actions, and opposes their acknowledging, correcting, or repairing their errors and offenses. The national government, in such cases, will not be affected by this pride, but will proceed with moderation and candor to consider and decide on the means most proper to extricate them from the difficulties which threaten them.
Besides, it is well known that acknowledgments, explanations, and compensations are often accepted as satisfactory from a strong united nation, which would be rejected as unsatisfactory if offered by a State or confederacy of little consideration or power.
In the year 1685, the state of Genoa having offended Louis XIV., endeavored to appease him. He demanded that they should send their Doge, or chief magistrate, accompanied by four of their senators, to FRANCE, to ask his pardon and receive his terms. They were obliged to submit to it for the sake of peace. Would he on any occasion either have demanded or have received the like humiliation from Spain, or Britain, or any other POWERFUL nation?
PUBLIUS
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Saturday, December 26, 2015
Dean Alfange's "An American's Creed"
[Not to be confused with The American's Creed, by William Tyler Page.]
Dean Alfange (1897-1989) was an American politician who never won elective office, losing elections for both the House of Representatives and Governor of New York. However, Alfange held numerous appointed positions during his career. He is best known for his statement known as "An American's Creed" which stressed the importance self-reliance and individual & economic freedoms to the American spirit. Alfange won an award from The Freedoms Foundation at Valley Forge, in 1952, for his creed.
This creed is often misattributed to Thomas Paine, from his pamphlet "Common Sense," and is wrongly called the "Entrepreneur's Creed." It does not appear in Common Sense. Thomas Paine did not write it, nor did Paine write anything called the Entrepreneur's Creed.
An American's Creed
"I do not choose to be a common man. It is my right to be uncommon—if I can. I seek opportunity—not security. I do not wish to be a kept citizen, humbled and dulled by having the state look after me. I want to take the calculated risk; to dream and to build, to fail and to succeed. I refuse to barter incentive for a dole. I prefer the challenges of life to the guaranteed existence; the thrill of fulfillment to the stale calm of utopia. I will not trade freedom for beneficence nor my dignity for a handout. I will never cower before any master nor bend to any threat. It is my heritage to stand erect, proud and unafraid; to think and act for myself, enjoy the benefit of my creations, and to face the world boldly and say, this I have done. All this is what it means to be an American." --Dean Alfange, 1952
Friday, December 18, 2015
Federalist 2: Concerning Dangers from Foreign Force and Influence
The following is the text of the second Federalist paper, published on October 31, 1787, under the name Publius (the pseudonym used by Alexander Hamilton, James Madison, and John Jay). Federalist 2 was written by John Jay. In this essay, Jay argues in favor of uniting the states under one national government, rather than remaining completely separate and independent states.
Federalist No. 2
Concerning Dangers from Foreign Force and Influence
To the People of the State of New York:
WHEN the people of America reflect that they are now called upon to decide a question, which, in its consequences, must prove one of the most important that ever engaged their attention, the propriety of their taking a very comprehensive, as well as a very serious, view of it, will be evident.
Nothing is more certain than the indispensable necessity of government, and it is equally undeniable, that whenever and however it is instituted, the people must cede to it some of their natural rights in order to vest it with requisite powers. It is well worthy of consideration therefore, whether it would conduce more to the interest of the people of America that they should, to all general purposes, be one nation, under one federal government, or that they should divide themselves into separate confederacies, and give to the head of each the same kind of powers which they are advised to place in one national government.
It has until lately been a received and uncontradicted opinion that the prosperity of the people of America depended on their continuing firmly united, and the wishes, prayers, and efforts of our best and wisest citizens have been constantly directed to that object. But politicians now appear, who insist that this opinion is erroneous, and that instead of looking for safety and happiness in union, we ought to seek it in a division of the States into distinct confederacies or sovereignties. However extraordinary this new doctrine may appear, it nevertheless has its advocates; and certain characters who were much opposed to it formerly, are at present of the number. Whatever may be the arguments or inducements which have wrought this change in the sentiments and declarations of these gentlemen, it certainly would not be wise in the people at large to adopt these new political tenets without being fully convinced that they are founded in truth and sound policy.
It has often given me pleasure to observe that independent America was not composed of detached and distant territories, but that one connected, fertile, wide-spreading country was the portion of our western sons of liberty. Providence has in a particular manner blessed it with a variety of soils and productions, and watered it with innumerable streams, for the delight and accommodation of its inhabitants. A succession of navigable waters forms a kind of chain round its borders, as if to bind it together; while the most noble rivers in the world, running at convenient distances, present them with highways for the easy communication of friendly aids, and the mutual transportation and exchange of their various commodities.
With equal pleasure I have as often taken notice that Providence has been pleased to give this one connected country to one united people--a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs, and who, by their joint counsels, arms, and efforts, fighting side by side throughout a long and bloody war, have nobly established general liberty and independence.
This country and this people seem to have been made for each other, and it appears as if it was the design of Providence, that an inheritance so proper and convenient for a band of brethren, united to each other by the strongest ties, should never be split into a number of unsocial, jealous, and alien sovereignties.
Similar sentiments have hitherto prevailed among all orders and denominations of men among us. To all general purposes we have uniformly been one people each individual citizen everywhere enjoying the same national rights, privileges, and protection. As a nation we have made peace and war; as a nation we have vanquished our common enemies; as a nation we have formed alliances, and made treaties, and entered into various compacts and conventions with foreign states.
A strong sense of the value and blessings of union induced the people, at a very early period, to institute a federal government to preserve and perpetuate it. They formed it almost as soon as they had a political existence; nay, at a time when their habitations were in flames, when many of their citizens were bleeding, and when the progress of hostility and desolation left little room for those calm and mature inquiries and reflections which must ever precede the formation of a wise and well-balanced government for a free people. It is not to be wondered at, that a government instituted in times so inauspicious, should on experiment be found greatly deficient and inadequate to the purpose it was intended to answer.
This intelligent people perceived and regretted these defects. Still continuing no less attached to union than enamored of liberty, they observed the danger which immediately threatened the former and more remotely the latter; and being persuaded that ample security for both could only be found in a national government more wisely framed, they as with one voice, convened the late convention at Philadelphia, to take that important subject under consideration.
This convention composed of men who possessed the confidence of the people, and many of whom had become highly distinguished by their patriotism, virtue and wisdom, in times which tried the minds and hearts of men, undertook the arduous task. In the mild season of peace, with minds unoccupied by other subjects, they passed many months in cool, uninterrupted, and daily consultation; and finally, without having been awed by power, or influenced by any passions except love for their country, they presented and recommended to the people the plan produced by their joint and very unanimous councils.
Admit, for so is the fact, that this plan is only RECOMMENDED, not imposed, yet let it be remembered that it is neither recommended to BLIND approbation, nor to BLIND reprobation; but to that sedate and candid consideration which the magnitude and importance of the subject demand, and which it certainly ought to receive. But this (as was remarked in the foregoing number of this paper) is more to be wished than expected, that it may be so considered and examined. Experience on a former occasion teaches us not to be too sanguine in such hopes. It is not yet forgotten that well-grounded apprehensions of imminent danger induced the people of America to form the memorable Congress of 1774. That body recommended certain measures to their constituents, and the event proved their wisdom; yet it is fresh in our memories how soon the press began to teem with pamphlets and weekly papers against those very measures. Not only many of the officers of government, who obeyed the dictates of personal interest, but others, from a mistaken estimate of consequences, or the undue influence of former attachments, or whose ambition aimed at objects which did not correspond with the public good, were indefatigable in their efforts to persuade the people to reject the advice of that patriotic Congress. Many, indeed, were deceived and deluded, but the great majority of the people reasoned and decided judiciously; and happy they are in reflecting that they did so.
They considered that the Congress was composed of many wise and experienced men. That, being convened from different parts of the country, they brought with them and communicated to each other a variety of useful information. That, in the course of the time they passed together in inquiring into and discussing the true interests of their country, they must have acquired very accurate knowledge on that head. That they were individually interested in the public liberty and prosperity, and therefore that it was not less their inclination than their duty to recommend only such measures as, after the most mature deliberation, they really thought prudent and advisable.
These and similar considerations then induced the people to rely greatly on the judgment and integrity of the Congress; and they took their advice, notwithstanding the various arts and endeavors used to deter them from it. But if the people at large had reason to confide in the men of that Congress, few of whom had been fully tried or generally known, still greater reason have they now to respect the judgment and advice of the convention, for it is well known that some of the most distinguished members of that Congress, who have been since tried and justly approved for patriotism and abilities, and who have grown old in acquiring political information, were also members of this convention, and carried into it their accumulated knowledge and experience.
It is worthy of remark that not only the first, but every succeeding Congress, as well as the late convention, have invariably joined with the people in thinking that the prosperity of America depended on its Union. To preserve and perpetuate it was the great object of the people in forming that convention, and it is also the great object of the plan which the convention has advised them to adopt. With what propriety, therefore, or for what good purposes, are attempts at this particular period made by some men to depreciate the importance of the Union? Or why is it suggested that three or four confederacies would be better than one? I am persuaded in my own mind that the people have always thought right on this subject, and that their universal and uniform attachment to the cause of the Union rests on great and weighty reasons, which I shall endeavor to develop and explain in some ensuing papers. They who promote the idea of substituting a number of distinct confederacies in the room of the plan of the convention, seem clearly to foresee that the rejection of it would put the continuance of the Union in the utmost jeopardy. That certainly would be the case, and I sincerely wish that it may be as clearly foreseen by every good citizen, that whenever the dissolution of the Union arrives, America will have reason to exclaim, in the words of the poet: "FAREWELL! A LONG FAREWELL TO ALL MY GREATNESS."
PUBLIUS
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Thursday, November 26, 2015
Abraham Lincoln's Thanksgiving Proclamation
On October 3, 1863, President Abraham Lincoln issued the following Proclamation declaring the last Thursday in November as a day of thanksgiving, and ordering all federal offices closed on that day. Prior to this proclamation, Thanksgiving was not an official national holiday, but was celebrated by individual states and localities on various dates of their choosing. Lincoln's Proclamation codified the last Thursday in November as the federally recognized holiday of Thanksgiving.
By the President of the United States of America. A Proclamation.
The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore.
Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consiousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People.
I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.
In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.
Done at the City of Washington, this Third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the Unites States the Eighty-eighth.
By the President: Abraham Lincoln
William H. Seward,
Secretary of State
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Wednesday, September 16, 2015
The Pine Tree Riot of 1772
If you've studied American history, you've probably heard about the Boston Tea Party. But have you heard about the Pine Tree Riot?
Though not as well known as the Boston Tea Party, the Pine Tree Riot of 1772 was one of the more important, and earliest, acts of resistance by the American colonists leading up to the Revolutionary War. Like the Boston Tea Party, the Pine Tree Riot was resisting a form of taxation that the colonists considered unjust. In the case of the Pine Tree Riot, the tax was placed on certain pine trees that the colonists wanted to harvest.
Important Concept: The American colonists realized that it is not possible to have political and personal freedom without also having economic freedom. This is why they kept resisting unjust taxes.
During the colonial period, white pines (which often grew over 150 feet tall) were used to construct ship masts. This quickly became an important export for the colonists. England realized the importance of these pines and claimed ownership of all white pines of 24-inch & greater diameter in the colonies (the Mast Preservation Clause in the Massachusetts Charter in 1691). Over time, additional acts were passed reinforcing their claim, and in some areas even reducing the size of the claimed pines to as little as 12-inches in diameter.
A Surveyor of the King’s Woods, and his deputies, worked for the Crown identifying and marking, by carving a special arrow symbol into the pine, those pines claimed by the Crown. In order to harvest those pines, the colonists had to purchase a special Royal license, even if the pines were on property owned by the colonists. This created resentment among the colonists, who often would harvest the pines without the license.
Important Concept: Not only was the tax on these pines a form of taxation without representation, the American colonists also considered it a violation of their private property rights.
In New Hampshire, in 1772, the English tried to enforce this tax on mill owners who refused to pay for the Royal license. Several Mill owners, joined by local townsmen (all with their faces blackened with soot), assaulted the Sheriff and Deputy sent to arrest one of the Mill owners, giving them one lash for every tree being contested, and running them out of town through a jeering crowd.
The Sheriff later returned with reinforcements, and eventually eight men were charged with rioting, disturbing the peace, and assault. They were found guilty and fined 20 schillings apiece, plus court costs.
Several of the rioters (Timothy Worthley, Jonathan Worthley, and William Dustin) later fought for the American side in the Revolutionary War, and the Sheriff (Benjamin Whiting) fought for the British side.
Importance: The Pine Tree Riot was one of the earliest acts of physical resistance against the British by the American colonists, and is considered by many historians as inspiring the Boston Tea Party almost two years later.
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Sunday, September 13, 2015
The Star-Spangled Banner
The national anthem of the United States of America, The Star-Spangled Banner, is from a poem by Francis Scott Key entitled Defence of Fort M'Henry. Key wrote the poem in 1814, after witnessing the bombardment of Fort McHenry, on Baltimore Harbor in Chesapeake Bay, by the British Royal Navy during the War of 1812. The poem was later set to the music of English composer John Stafford Smith, and renamed The Star-Spangled Banner. The poem has four stanzas, although only the first is most commonly sung today. It quickly became a very popular patriotic song. In 1889, the US Navy began officially using it in Naval ceremonies. In 1931, it was named the official National Anthem of the United States by a congressional resolution signed by President Herbert Hoover.
The Star-Spangled Banner
O say can you see, by the dawn's early light,
What so proudly we hailed at the twilight's last gleaming,
Whose broad stripes and bright stars through the perilous fight,
O'er the ramparts we watched, were so gallantly streaming?
And the rockets' red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
O say does that star-spangled banner yet wave
O'er the land of the free and the home of the brave?
On the shore dimly seen through the mists of the deep,
Where the foe's haughty host in dread silence reposes,
What is that which the breeze, o'er the towering steep,
As it fitfully blows, half conceals, half discloses?
Now it catches the gleam of the morning's first beam,
In full glory reflected now shines in the stream:
'Tis the star-spangled banner, O! long may it wave
O'er the land of the free and the home of the brave.
And where is that band who so vauntingly swore
That the havoc of war and the battle's confusion,
A home and a country, should leave us no more?
Their blood has washed out their foul footsteps' pollution.
No refuge could save the hireling and slave
From the terror of flight, or the gloom of the grave:
And the star-spangled banner in triumph doth wave,
O'er the land of the free and the home of the brave.
O thus be it ever, when freemen shall stand
Between their loved homes and the war's desolation.
Blest with vict'ry and peace, may the Heav'n rescued land
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: "In God is our trust."
And the star-spangled banner in triumph shall wave
O'er the land of the free and the home of the brave!
Steve the Balladeer sings the first and fourth verses of The Star-Spangled Banner:
Steve the Balladeer on the Internet
Website: http://www.romanceandsorrow.com/
You-Tube: https://www.youtube.com/user/StevetheBalladeer
FaceBook: https://www.facebook.com/SteveTheBalladeer
Twitter: https://twitter.com/RomanceNSorrow
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Monday, August 17, 2015
Benjamin Netanyahu's 2015 Speech to the US Congress
On March 3, 2015, Israeli Prime Minister Benjamin Netanyahu gave a speech to a joint meeting of Congress warning about the dangers of allowing Iran to gain nuclear arms. This was a response to the Obama administration's determination to achieve a deal with Iran, seemingly at all costs. Many people, including Netanyahu, think such a deal will guarantee that Iran eventually becomes a nuclear power. The following is the transcript of the speech, followed by a video of the speech:
Benjamin Netanyahu's 2015 Speech to the US Congress
Thank you. Thank you...
Speaker of the House John Boehner, President Pro Tem Senator Orrin Hatch, Senator Minority -- Majority Leader Mitch McConnell, House Minority Leader Nancy Pelosi, and House Majority Leader Kevin McCarthy. I also want to acknowledge Senator, Democratic Leader HarryReid. Harry, it's good to see you back on your feet.
I guess it's true what they say, you can't keep a good man down.
My friends, I'm deeply humbled by the opportunity to speak for a third time before the most important legislative body in the world, the U.S. Congress.
I want to thank you all for being here today. I know that my speech has been the subject of much controversy. I deeply regret that some perceive my being here as political. That was never my intention. I want to thank you, Democrats and Republicans, for your common support for Israel, year after year, decade after decade.
I know that no matter on which side of the aisle you sit, you stand with Israel.
The remarkable alliance between Israel and the United States has always been above politics. It must always remain above politics.
Because America and Israel, we share a common destiny, the destiny of promised lands that cherish freedom and offer hope. Israel is grateful for the support of American -- of America's people and of America's presidents, from Harry Truman to Barack Obama.
We appreciate all that President Obama has done for Israel. Now, some of that is widely known.
Some of that is widely known, like strengthening security cooperation and intelligence sharing, opposing anti-Israel resolutions at the U.N. Some of what the president has done for Israel is less well- known.
I called him in 2010 when we had the Carmel forest fire, and he immediately agreed to respond to my request for urgent aid. In 2011, we had our embassy in Cairo under siege, and again, he provided vital assistance at the crucial moment. Or his support for more missile interceptors during our operation last summer when we took on Hamas terrorists.
In each of those moments, I called the president, and he was there. And some of what the president has done for Israel might never be known, because it touches on some of the most sensitive and strategic issues that arise between an American president and an Israeli prime minister. But I know it, and I will always be grateful to President Obama for that support.
And Israel is grateful to you, the American Congress, for your support, for supporting us in so many ways, especially in generous military assistance and missile defense, including Iron Dome.
Last summer, millions of Israelis were protected from thousands of Hamas rockets because this capital dome helped build our Iron Dome.
Thank you, America. Thank you for everything you've done for Israel. My friends, I've come here today because, as prime minister of Israel, I feel a profound obligation to speak to you about an issue that could well threaten the survival of my country and the future of my people: Iran's quest for nuclear weapons. We're an ancient people. In our nearly 4,000 years of history, many have tried repeatedly to destroy the Jewish people. Tomorrow night, on the Jewish holiday of Purim, we'll read the Book of Esther. We'll read of a powerful Persian viceroy named Haman, who plotted to destroy the Jewish people some 2,500 years ago. But a courageous Jewish woman, Queen Esther, exposed the plot and gave for the Jewish people the right to defend themselves against their enemies.
The plot was foiled. Our people were saved. Today the Jewish people face another attempt by yet another Persian potentate to destroy us. Iran's Supreme Leader Ayatollah Khamenei spews the oldest hatred, the oldest hatred of anti-Semitism with the newest technology. He tweets that Israel must be annihilated -- he tweets. You know, in Iran, there isn't exactly free Internet. But he tweets in English that Israel must be destroyed. For those who believe that Iran threatens the Jewish state, but not the Jewish people, listen to Hassan Nasrallah, the leader of Hezbollah, Iran's chief terrorist proxy. He said: If all the Jews gather in Israel, it will save us the trouble of chasing them down around the world.
But Iran's regime is not merely a Jewish problem, any more than the Nazi regime was merely a Jewish problem. The 6 million Jews murdered by the Nazis were but a fraction of the 60 million people killed in World War II. So, too, Iran's regime poses a grave threat, not only to Israel, but also the peace of the entire world. To understand just how dangerous Iran would be with nuclear weapons, we must fully understand the nature of the regime.
The people of Iran are very talented people. They're heirs to one of the world's great civilizations. But in 1979, they were hijacked by religious zealots -- religious zealots who imposed on them immediately a dark and brutal dictatorship.
That year, the zealots drafted a constitution, a new one for Iran. It directed the revolutionary guards not only to protect Iran's borders, but also to fulfill the ideological mission of jihad. The regime's founder, Ayatollah Khomeini, exhorted his followers to "export the revolution throughout the world.''
I'm standing here in Washington, D.C. and the difference is so stark. America's founding document promises life, liberty and the pursuit of happiness. Iran's founding document pledges death, tyranny, and the pursuit of jihad. And as states are collapsing across the Middle East, Iran is charging into the void to do just that. Iran's goons in Gaza, its lackeys in Lebanon, its revolutionary guards on the Golan Heights are clutching Israel with three tentacles of terror. Backed by Iran, Assad is slaughtering Syrians. Back by Iran, Shiite militias are rampaging through Iraq. Back by Iran, Houthis are seizing control of Yemen, threatening the strategic straits at the mouth of the Red Sea. Along with the Straits of Hormuz, that would give Iran a second choke-point on the world's oil supply.
Just last week, near Hormuz, Iran carried out a military exercise blowing up a mock U.S. aircraft carrier. That's just last week, while they're having nuclear talks with the United States. But unfortunately, for the last 36 years, Iran's attacks against the United States have been anything but mock. And the targets have been all too real. Iran took dozens of Americans hostage in Tehran, murdered hundreds of American soldiers, Marines, in Beirut, and was responsible for killing and maiming thousands of American service men and women in Iraq and Afghanistan.
Beyond the Middle East, Iran attacks America and its allies through its global terror network. It blew up the Jewish community center and the Israeli embassy in Buenos Aires. It helped Al Qaeda bomb U.S. embassies in Africa. It even attempted to assassinate the Saudi ambassador, right here in Washington, D.C. In the Middle East, Iran now dominates four Arab capitals, Baghdad, Damascus, Beirut and Sanaa. And if Iran's aggression is left unchecked, more will surely follow. So, at a time when many hope that Iran will join the community of nations, Iran is busy gobbling up the nations.
We must all stand together to stop Iran's march of conquest, subjugation and terror.
Now, two years ago, we were told to give President Rouhani and Foreign Minister Zarif a chance to bring change and moderation to Iran. Some change! Some moderation!
Rouhani's government hangs gays, persecutes Christians, jails journalists and executes even more prisoners than before. Last year, the same Zarif who charms Western diplomats laid a wreath at the grave of Imad Mughniyeh. Imad Mughniyeh is the terrorist mastermind who spilled more American blood than any other terrorist besides Osama bin Laden. I'd like to see someone ask him a question about that. Iran's regime is as radical as ever, its cries of "Death to America,'' that same America that it calls the "Great Satan,'' as loud as ever. Now, this shouldn't be surprising, because the ideology of Iran's revolutionary regime is deeply rooted in militant Islam, and that's why this regime will always be an enemy of America. Don't be fooled. The battle between Iran and ISIS doesn't turn Iran into a friend of America.
Iran and ISIS are competing for the crown of militant Islam. One calls itself the Islamic Republic. The other calls itself the Islamic State. Both want to impose a militant Islamic empire first on the region and then on the entire world. They just disagree among themselves who will be the ruler of that empire. In this deadly game of thrones, there's no place for America or for Israel, no peace for Christians, Jews or Muslims who don't share the Islamist medieval creed, no rights for women, no freedom for anyone. So when it comes to Iran and ISIS, the enemy of your enemy is your enemy.
The difference is that ISIS is armed with butcher knives, captured weapons and YouTube, whereas Iran could soon be armed with intercontinental ballistic missiles and nuclear bombs. We must always remember -- I'll say it one more time -- the greatest dangers facing our world is the marriage of militant Islam with nuclear weapons. To defeat ISIS and let Iran get nuclear weapons would be to win the battle, but lose the war. We can't let that happen.
But that, my friends, is exactly what could happen, if the deal now being negotiated is accepted by Iran. That deal will not prevent Iran from developing nuclear weapons. It would all but guarantee that Iran gets those weapons, lots of them. Let me explain why. While the final deal has not yet been signed, certain elements of any potential deal are now a matter of public record. You don't need intelligence agencies and secret information to know this. You can Google it. Absent a dramatic change, we know for sure that any deal with Iran will include two major concessions to Iran. The first major concession would leave Iran with a vast nuclear infrastructure, providing it with a short break-out time to the bomb. Break-out time is the time it takes to amass enough weapons-grade uranium or plutonium for a nuclear bomb.
According to the deal, not a single nuclear facility would be demolished. Thousands of centrifuges used to enrich uranium would be left spinning. Thousands more would be temporarily disconnected, but not destroyed. Because Iran's nuclear program would be left largely intact, Iran's break-out time would be very short -- about a year by U.S. assessment, even shorter by Israel's. And if -- if Iran's work on advanced centrifuges, faster and faster centrifuges, is not stopped, that break-out time could still be shorter, a lot shorter. True, certain restrictions would be imposed on Iran's nuclear program and Iran's adherence to those restrictions would be supervised by international inspectors. But here's the problem. You see, inspectors document violations; they don't stop them.
Inspectors knew when North Korea broke to the bomb, but that didn't stop anything. North Korea turned off the cameras, kicked out the inspectors. Within a few years, it got the bomb. Now, we're warned that within five years North Korea could have an arsenal of 100 nuclear bombs. Like North Korea, Iran, too, has defied international inspectors. It's done that on at least three separate occasions -- 2005, 2006, 2010. Like North Korea, Iran broke the locks, shut off the cameras.
Now, I know this is not gonna come a shock -- as a shock to any of you, but Iran not only defies inspectors, it also plays a pretty good game of hide-and-cheat with them. The U.N.'s nuclear watchdog agency, the IAEA, said again yesterday that Iran still refuses to come clean about its military nuclear program. Iran was also caught -- caught twice, not once, twice -- operating secret nuclear facilities in Natanz and Qom, facilities that inspectors didn't even know existed. Right now, Iran could be hiding nuclear facilities that we don't know about, the U.S. and Israel. As the former head of inspections for the IAEA said in 2013, he said, "If there's no undeclared installation today in Iran, it will be the first time in 20 years that it doesn't have one.'' Iran has proven time and again that it cannot be trusted. And that's why the first major concession is a source of great concern. It leaves Iran with a vast nuclear infrastructure and relies on inspectors to prevent a breakout. That concession creates a real danger that Iran could get to the bomb by violating the deal.
But the second major concession creates an even greater danger that Iran could get to the bomb by keeping the deal. Because virtually all the restrictions on Iran's nuclear program will automatically expire in about a decade.
Now, a decade may seem like a long time in political life, but it's the blink of an eye in the life of a nation. It's a blink of an eye in the life of our children. We all have a responsibility to consider what will happen when Iran's nuclear capabilities are virtually unrestricted and all the sanctions will have been lifted. Iran would then be free to build a huge nuclear capacity that could product many, many nuclear bombs. Iran's Supreme Leader says that openly. He says, Iran plans to have 190,000 centrifuges, not 6,000 or even the 19,000 that Iran has today, but 10 times that amount -- 190,000 centrifuges enriching uranium. With this massive capacity, Iran could make the fuel for an entire nuclear arsenal and this in a matter of weeks, once it makes that decision.
My long-time friend, John Kerry, Secretary of State, confirmed last week that Iran could legitimately possess that massive centrifuge capacity when the deal expires. Now I want you to think about that. The foremost sponsor of global terrorism could be weeks away from having enough enriched uranium for an entire arsenal of nuclear weapons and this with full international legitimacy. And by the way, if Iran's Intercontinental Ballistic Missile program is not part of the deal, and so far, Iran refuses to even put it on the negotiating table. Well, Iran could have the means to deliver that nuclear arsenal to the far-reach corners of the earth, including to every part of the United States.
So you see, my friends, this deal has two major concessions: one, leaving Iran with a vast nuclear program and two, lifting the restrictions on that program in about a decade. That's why this deal is so bad. It doesn't block Iran's path to the bomb; it paves Iran's path to the bomb. So why would anyone make this deal? Because they hope that Iran will change for the better in the coming years, or they believe that the alternative to this deal is worse?
Well, I disagree. I don't believe that Iran's radical regime will change for the better after this deal. This regime has been in power for 36 years, and its voracious appetite for aggression grows with each passing year. This deal would wet appetite -- would only wet Iran's appetite for more. Would Iran be less aggressive when sanctions are removed and its economy is stronger? If Iran is gobbling up four countries right now while it's under sanctions, how many more countries will Iran devour when sanctions are lifted? Would Iran fund less terrorism when it has mountains of cash with which to fund more terrorism? Why should Iran's radical regime change for the better when it can enjoy the best of both world's: aggression abroad, prosperity at home?
This is a question that everyone asks in our region. Israel's neighbors -- Iran's neighbors know that Iran will become even more aggressive and sponsor even more terrorism when its economy is unshackled and it's been given a clear path to the bomb. And many of these neighbors say they'll respond by racing to get nuclear weapons of their own. So this deal won't change Iran for the better; it will only change the Middle East for the worse. A deal that's supposed to prevent nuclear proliferation would instead spark a nuclear arms race in the most dangerous part of the planet. This deal won't be a farewell to arms. It would be a farewell to arms control. And the Middle East would soon be crisscrossed by nuclear tripwires. A region where small skirmishes can trigger big wars would turn into a nuclear tinderbox.
If anyone thinks -- if anyone thinks this deal kicks the can down the road, think again. When we get down that road, we'll face a much more dangerous Iran, a Middle East littered with nuclear bombs and a countdown to a potential nuclear nightmare.
Ladies and gentlemen, I've come here today to tell you we don't have to bet the security of the world on the hope that Iran will change for the better. We don't have to gamble with our future and with our children's future. We can insist that restrictions on Iran's nuclear program not be lifted for as long as Iran continues its aggression in the region and in the world.
Before lifting those restrictions, the world should demand that Iran do three things. First, stop its aggression against its neighbors in the Middle East. Second... Second, stop supporting terrorism around the world. And third, stop threatening to annihilate my country, Israel, the one and only Jewish state. Thank you.
If the world powers are not prepared to insist that Iran change its behavior before a deal is signed, at the very least they should insist that Iran change its behavior before a deal expires. If Iran changes its behavior, the restrictions would be lifted. If Iran doesn't change its behavior, the restrictions should not be lifted. If Iran wants to be treated like a normal country, let it act like a normal country.
My friends, what about the argument that there's no alternative to this deal, that Iran's nuclear know-how cannot be erased, that its nuclear program is so advanced that the best we can do is delay the inevitable, which is essentially what the proposed deal seeks to do? Well, nuclear know-how without nuclear infrastructure doesn't get you very much. A racecar driver without a car can't drive. A pilot without a plan can't fly. Without thousands of centrifuges, tons of enriched uranium or heavy water facilities, Iran can't make nuclear weapons.
Iran's nuclear program can be rolled back well-beyond the current proposal by insisting on a better deal and keeping up the pressure on a very vulnerable regime, especially given the recent collapse in the price of oil.
Now, if Iran threatens to walk away from the table -- and this often happens in a Persian bazaar -- call their bluff. They'll be back, because they need the deal a lot more than you do.
And by maintaining the pressure on Iran and on those who do business with Iran, you have the power to make them need it even more. My friends, for over a year, we've been told that no deal is better than a bad deal. Well, this is a bad deal. It's a very bad deal. We're better off without it.
Now we're being told that the only alternative to this bad deal is war. That's just not true. The alternative to this bad deal is a much better deal. A better deal that doesn't leave Iran with a vast nuclear infrastructure and such a short break-out time. A better deal that keeps the restrictions on Iran's nuclear program in place until Iran's aggression ends.
A better deal that won't give Iran an easy path to the bomb. A better deal that Israel and its neighbors may not like, but with which we could live, literally. And no country... ... no country has a greater stake -- no country has a greater stake than Israel in a good deal that peacefully removes this threat.
Ladies and gentlemen, history has placed us at a fateful crossroads. We must now choose between two paths. One path leads to a bad deal that will at best curtail Iran's nuclear ambitions for a while, but it will inexorably lead to a nuclear-armed Iran whose unbridled aggression will inevitably lead to war.
The second path, however difficult, could lead to a much better deal, that would prevent a nuclear-armed Iran, a nuclearized Middle East and the horrific consequences of both to all of humanity.
You don't have to read Robert Frost to know. You have to live life to know that the difficult path is usually the one less traveled, but it will make all the difference for the future of my country, the security of the Middle East and the peace of the world, the peace, we all desire.
My friend, standing up to Iran is not easy. Standing up to dark and murderous regimes never is. With us today is Holocaust survivor and Nobel Prize winner Elie Wiesel.
Elie, your life and work inspires to give meaning to the words, "never again.'' And I wish I could promise you, Elie, that the lessons of history have been learned. I can only urge the leaders of the world not to repeat the mistakes of the past.
Not to sacrifice the future for the present; not to ignore aggression in the hopes of gaining an illusory peace. But I can guarantee you this, the days when the Jewish people remained passive in the face of genocidal enemies, those days are over.
We are no longer scattered among the nations, powerless to defend ourselves. We restored our sovereignty in our ancient home. And the soldiers who defend our home have boundless courage. For the first time in 100 generations, we, the Jewish people, can defend ourselves.
This is why -- this is why, as a prime minister of Israel, I can promise you one more thing: Even if Israel has to stand alone, Israel will stand. But I know that Israel does not stand alone. I know that America stands with Israel. I know that you stand with Israel. You stand with Israel, because you know that the story of Israel is not only the story of the Jewish people but of the human spirit that refuses again and again to succumb to history's horrors.
Facing me right up there in the gallery, overlooking all of us in this (inaudible) chamber is the image of Moses. Moses led our people from slavery to the gates of the Promised Land. And before the people of Israel entered the land of Israel, Moses gave us a message that has steeled our resolve for thousands of years. I leave you with his message today, (SPEAKING IN HEBREW), "Be strong and resolute, neither fear nor dread them.'' My friends, may Israel and America always stand together, strong and resolute. May we neither fear nor dread the challenges ahead. May we face the future with confidence, strength and hope. May God bless the state of Israel and may God bless the United States of America.
Thank you. Thank you very much. Thank you all. You're wonderful. Thank you, America. Thank you. Thank you.
###
Speech starts shortly after the 26-minute mark.
Speech starts shortly after the 26-minute mark.
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Wednesday, July 22, 2015
Getting Out of Babylon!
In my Six-point Plan for Taking Back America, one of the points is for traditional Americans* to not participate in the Fall of America and Western Civilization. This idea has been given in many different ways by many different people: Get out of Babylon. Don't feed the beast. Go Galt. Be in the world, but not of the world. In other words, get out of the system.
Make no mistake - the new system that is being established by the Elites and progressives is unsustainable and will ultimately collapse. This system will be especially harsh for Christians, Jews, and traditional Americans, who will eventually experience open persecution from the new system (and will be initially blamed when its inevitable collapse comes.
If you are a Christian, Jew, or traditional American of any stripe, you need to get out of Babylon (the system) to protect yourself and your family. By getting out of the system now, you will be less controlled by the elites and less exposed the dangers of their system. You will also be denying them the resources, opportunities, and influences they need in building their system. And by surviving the coming collapse, you will be in a position to help restore traditional America, and even to build a better system for your children and grandchildren. But this begs the question, how can you get out of the system? Here are some ideas:
Get out of the cities and suburbs. It may be possible to live in a big city without being tainted by Babylon, but it would be incredibly hard, and you are putting your family at risk. Move to more rural areas of the country. Set up an off-grid homestead (or at least as off-grid as reasonably possible) in an out-of-the-way location. This doesn't have to be an isolated mountain retreat, but it defiantly isn't in a city. The outskirts of a small ton in a rural part of the country, with no mega-cities nearby, may be an excellent location to build a new life. Preferably build it with a community of like-minded traditional Americans, even if you have to create that community yourselves.
This and the other ideas presented here will be difficult to accomplish, and will require hard work and sacrifice to achieve. But the time of business-as-usual is past. You family's survival is worth the effort and sacrifice.
Get out of the pop culture and entertainment system. Cancel your cable or satellite TV. Seek out wholesome entertainment, and learn to entertain yourselves. Take a walk with your spouse or with a friend. Play with your kids in the backyard. Invite friends over for a movie night (with the DVD checked out from your local library for free). Next week they can invite you over. Have family game nights. Have a cook-out with your neighbors or fellow church members.
Get out of the doomed financial system. Stop using credit cards and get out of debt. Remember the saying "The borrower is slave to the lender." Greatly reduce your expenses. Get you finances in order (see my article Prepping 101: Finances - Get Back to Basics). Develop useful skills that you could turn into your own business. Begin moving to a barter and cash-only basis as much as reasonably possible, minimizing your dealings with large banks (prefer credit unions and small regional banks for what banking needs you have). Turn some of your money into junk silver (or even a few gold coins if you have the money).
Get your children out of the public school system. Homeschool your children, or at least send them to a good private or parochial school. Separate your family from the failed public school system. Public schools, even the few good ones, are little more than indoctrination camps for the new system being built by the elites and progressives.
Get out of our failing healthcare system. Take care of your health. Learn to eat simple, healthy foods. Avoid over-eating (Americans typically eat huge serving sizes which is a major cause of the obesity problem). Get fit. Have a physically active lifestyle. Get adequate sleep on a consistent basis. Learn about herbal and alternative medicine.
Get out of liberal/progressive churches and synagogues. Many of our churches have tried to adapt themselves to the modern world system, compromising the Gospel message in the process. Does political correctness reign supreme at your church, or does the Lord Jesus Christ reign? Is right and wrong determined by the Ten Commandments and the teachings of Jesus, or does your church look to "modern sensibilities" in issues of right and wrong?
Other Tips:
Become a part of a home church, even if you continue to participate for now in your larger church. Future crackdowns on traditional-values churches by the government are likely in the coming years. Having a small group bible study that could become a worship group (home church) may be very useful should the church in America ever be forced underground.
Build Self-Reliance (see my articles What is Self-Reliance? and Three Foundations of Self-Reliance). Learn skills. Especially learn useful skills that you could turn into your own business (yes, this is the second time I've mentioned this point - it is important). Get prepared for the worst that may happen (see my article A quick, no frills, down & dirty guide to preparing for the End).
Reuse. Repair. Repurpose. Recycle. Reduce. The less you need from sources other than yourself and your family/community, the better off you will be.
Reduce your "stuff." De-clutter your life. Selling off your unneeded junk can help you pay off debt and raise money for more important matters. You'll be surprised by how much this will uncomplicate your life. It also opens up storage space for important supplies, like food and water.
Grow as much of your own food as possible. New to gardening? A good resource is Daxton Brown's book Going Galt: Survival Gardening.
Stockpile food and water. Same goes for medical and first aid supplies, cleaning and sanitation supplies, personal hygiene supplies, clothing, batteries, ammunition, etc. This will limit your exposure to our just-in-time manufacturing, distribution, and inventory systems.
Develop a taste for a simpler life. Simply your lifestyle and reduce your spending. Separate yourself from the system of rabid consumerism. The simple life is less costly, more wholesome, more enjoyable, more honorable, and allows you to retain more control of your life. Be less materialistic, less trendy, less fashionable, and more happy. Get your priorities in order - God and family first. Focus on Jesus and his teachings. Don't try to "keep up with the Joneses." Care much less about what others think.
NOTE: An interesting You Tube video to watch on this subject is by Joe Fox (VikingPreparedness): "Come out of her" - what's that even mean? (link is to the video on You Tube).
* I define Traditional Americans as those folks who still believe in the Constitution and the founding beliefs and values of our country, including Judeo-Christian ethics and beliefs, hard work, self-reliance, personal accountability, free-market capitalism, Freedom of Religion, Freedom of Speech, and the traditional family.
Make no mistake - the new system that is being established by the Elites and progressives is unsustainable and will ultimately collapse. This system will be especially harsh for Christians, Jews, and traditional Americans, who will eventually experience open persecution from the new system (and will be initially blamed when its inevitable collapse comes.
If you are a Christian, Jew, or traditional American of any stripe, you need to get out of Babylon (the system) to protect yourself and your family. By getting out of the system now, you will be less controlled by the elites and less exposed the dangers of their system. You will also be denying them the resources, opportunities, and influences they need in building their system. And by surviving the coming collapse, you will be in a position to help restore traditional America, and even to build a better system for your children and grandchildren. But this begs the question, how can you get out of the system? Here are some ideas:
Get out of the cities and suburbs. It may be possible to live in a big city without being tainted by Babylon, but it would be incredibly hard, and you are putting your family at risk. Move to more rural areas of the country. Set up an off-grid homestead (or at least as off-grid as reasonably possible) in an out-of-the-way location. This doesn't have to be an isolated mountain retreat, but it defiantly isn't in a city. The outskirts of a small ton in a rural part of the country, with no mega-cities nearby, may be an excellent location to build a new life. Preferably build it with a community of like-minded traditional Americans, even if you have to create that community yourselves.
This and the other ideas presented here will be difficult to accomplish, and will require hard work and sacrifice to achieve. But the time of business-as-usual is past. You family's survival is worth the effort and sacrifice.
Get out of the pop culture and entertainment system. Cancel your cable or satellite TV. Seek out wholesome entertainment, and learn to entertain yourselves. Take a walk with your spouse or with a friend. Play with your kids in the backyard. Invite friends over for a movie night (with the DVD checked out from your local library for free). Next week they can invite you over. Have family game nights. Have a cook-out with your neighbors or fellow church members.
Get out of the doomed financial system. Stop using credit cards and get out of debt. Remember the saying "The borrower is slave to the lender." Greatly reduce your expenses. Get you finances in order (see my article Prepping 101: Finances - Get Back to Basics). Develop useful skills that you could turn into your own business. Begin moving to a barter and cash-only basis as much as reasonably possible, minimizing your dealings with large banks (prefer credit unions and small regional banks for what banking needs you have). Turn some of your money into junk silver (or even a few gold coins if you have the money).
Get your children out of the public school system. Homeschool your children, or at least send them to a good private or parochial school. Separate your family from the failed public school system. Public schools, even the few good ones, are little more than indoctrination camps for the new system being built by the elites and progressives.
Get out of our failing healthcare system. Take care of your health. Learn to eat simple, healthy foods. Avoid over-eating (Americans typically eat huge serving sizes which is a major cause of the obesity problem). Get fit. Have a physically active lifestyle. Get adequate sleep on a consistent basis. Learn about herbal and alternative medicine.
Get out of liberal/progressive churches and synagogues. Many of our churches have tried to adapt themselves to the modern world system, compromising the Gospel message in the process. Does political correctness reign supreme at your church, or does the Lord Jesus Christ reign? Is right and wrong determined by the Ten Commandments and the teachings of Jesus, or does your church look to "modern sensibilities" in issues of right and wrong?
Other Tips:
Become a part of a home church, even if you continue to participate for now in your larger church. Future crackdowns on traditional-values churches by the government are likely in the coming years. Having a small group bible study that could become a worship group (home church) may be very useful should the church in America ever be forced underground.
Build Self-Reliance (see my articles What is Self-Reliance? and Three Foundations of Self-Reliance). Learn skills. Especially learn useful skills that you could turn into your own business (yes, this is the second time I've mentioned this point - it is important). Get prepared for the worst that may happen (see my article A quick, no frills, down & dirty guide to preparing for the End).
Reuse. Repair. Repurpose. Recycle. Reduce. The less you need from sources other than yourself and your family/community, the better off you will be.
Reduce your "stuff." De-clutter your life. Selling off your unneeded junk can help you pay off debt and raise money for more important matters. You'll be surprised by how much this will uncomplicate your life. It also opens up storage space for important supplies, like food and water.
Grow as much of your own food as possible. New to gardening? A good resource is Daxton Brown's book Going Galt: Survival Gardening.
Stockpile food and water. Same goes for medical and first aid supplies, cleaning and sanitation supplies, personal hygiene supplies, clothing, batteries, ammunition, etc. This will limit your exposure to our just-in-time manufacturing, distribution, and inventory systems.
Develop a taste for a simpler life. Simply your lifestyle and reduce your spending. Separate yourself from the system of rabid consumerism. The simple life is less costly, more wholesome, more enjoyable, more honorable, and allows you to retain more control of your life. Be less materialistic, less trendy, less fashionable, and more happy. Get your priorities in order - God and family first. Focus on Jesus and his teachings. Don't try to "keep up with the Joneses." Care much less about what others think.
NOTE: An interesting You Tube video to watch on this subject is by Joe Fox (VikingPreparedness): "Come out of her" - what's that even mean? (link is to the video on You Tube).
* I define Traditional Americans as those folks who still believe in the Constitution and the founding beliefs and values of our country, including Judeo-Christian ethics and beliefs, hard work, self-reliance, personal accountability, free-market capitalism, Freedom of Religion, Freedom of Speech, and the traditional family.
Thursday, July 16, 2015
Federalist 1: General Introduction
The following is the text of the first Federalist paper, published on October 27, 1787 under the name Publius (the pseudonym used by Alexander Hamilton, James Madison, and John Jay). Federalist 1 was written by Hamilton, and is a general introduction to the debate over whether or not to ratify the new U.S. Constitution.
Federalist No. 1
General Introduction
To the People of the State of New York:
AFTER an unequivocal experience of the inefficiency of the subsisting federal government, you are called upon to deliberate on a new Constitution for the United States of America. The subject speaks its own importance; comprehending in its consequences nothing less than the existence of the union, the safety and welfare of the parts of which it is composed, the fate of an empire in many respects the most interesting in the world. It has been frequently remarked that it seems to have been reserved to the people of this country, by their conduct and example, to decide the important question, whether societies of men are really capable or not of establishing good government from reflection and choice, or whether they are forever destined to depend for their political constitutions on accident and force. If there be any truth in the remark, the crisis at which we are arrived may with propriety be regarded as the era in which that decision is to be made; and a wrong election of the part we shall act may, in this view, deserve to be considered as the general misfortune of mankind.
This idea will add the inducements of philanthropy to those of patriotism, to heighten the solicitude which all considerate and good men must feel for the event. Happy will it be if our choice should be directed by a judicious estimate of our true interests, unperplexed and unbiased by considerations not connected with the public good. But this is a thing more ardently to be wished than seriously to be expected. The plan offered to our deliberations affects too many particular interests, innovates upon too many local institutions, not to involve in its discussion a variety of objects foreign to its merits, and of views, passions and prejudices little favorable to the discovery of truth.
Among the most formidable of the obstacles which the new Constitution will have to encounter may readily be distinguished the obvious interest of a certain class of men in every State to resist all changes which may hazard a diminution of the power, emolument, and consequence of the offices they hold under the State establishments; and the perverted ambition of another class of men, who will either hope to aggrandize themselves by the confusions of their country, or will flatter themselves with fairer prospects of elevation from the subdivision of the empire into several partial confederacies than from its union under one government.
It is not, however, my design to dwell upon observations of this nature. I am well aware that it would be disingenuous to resolve indiscriminately the opposition of any set of men (merely because their situations might subject them to suspicion) into interested or ambitious views. Candor will oblige us to admit that even such men may be actuated by upright intentions; and it cannot be doubted that much of the opposition which has made its appearance, or may hereafter make its appearance, will spring from sources, blameless at least, if not respectable--the honest errors of minds led astray by preconceived jealousies and fears. So numerous indeed and so powerful are the causes which serve to give a false bias to the judgment, that we, upon many occasions, see wise and good men on the wrong as well as on the right side of questions of the first magnitude to society. This circumstance, if duly attended to, would furnish a lesson of moderation to those who are ever so much persuaded of their being in the right in any controversy. And a further reason for caution, in this respect, might be drawn from the reflection that we are not always sure that those who advocate the truth are influenced by purer principles than their antagonists. Ambition, avarice, personal animosity, party opposition, and many other motives not more laudable than these, are apt to operate as well upon those who support as those who oppose the right side of a question. Were there not even these inducements to moderation, nothing could be more ill-judged than that intolerant spirit which has, at all times, characterized political parties. For in politics, as in religion, it is equally absurd to aim at making proselytes by fire and sword. Heresies in either can rarely be cured by persecution.
And yet, however just these sentiments will be allowed to be, we have already sufficient indications that it will happen in this as in all former cases of great national discussion. A torrent of angry and malignant passions will be let loose. To judge from the conduct of the opposite parties, we shall be led to conclude that they will mutually hope to evince the justness of their opinions, and to increase the number of their converts by the loudness of their declamations and the bitterness of their invectives. An enlightened zeal for the energy and efficiency of government will be stigmatized as the offspring of a temper fond of despotic power and hostile to the principles of liberty. An over-scrupulous jealousy of danger to the rights of the people, which is more commonly the fault of the head than of the heart, will be represented as mere pretense and artifice, the stale bait for popularity at the expense of the public good. It will be forgotten, on the one hand, that jealousy is the usual concomitant of love, and that the noble enthusiasm of liberty is apt to be infected with a spirit of narrow and illiberal distrust. On the other hand, it will be equally forgotten that the vigor of government is essential to the security of liberty; that, in the contemplation of a sound and well-informed judgment, their interest can never be separated; and that a dangerous ambition more often lurks behind the specious mask of zeal for the rights of the people than under the forbidden appearance of zeal for the firmness and efficiency of government. History will teach us that the former has been found a much more certain road to the introduction of despotism than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career by paying an obsequious court to the people; commencing demagogues, and ending tyrants.
In the course of the preceding observations, I have had an eye, my fellow-citizens, to putting you upon your guard against all attempts, from whatever quarter, to influence your decision in a matter of the utmost moment to your welfare, by any impressions other than those which may result from the evidence of truth. You will, no doubt, at the same time, have collected from the general scope of them, that they proceed from a source not unfriendly to the new Constitution. Yes, my countrymen, I own to you that, after having given it an attentive consideration, I am clearly of opinion it is your interest to adopt it. I am convinced that this is the safest course for your liberty, your dignity, and your happiness. I affect not reserves which I do not feel. I will not amuse you with an appearance of deliberation when I have decided. I frankly acknowledge to you my convictions, and I will freely lay before you the reasons on which they are founded. The consciousness of good intentions disdains ambiguity. I shall not, however, multiply professions on this head. My motives must remain in the depository of my own breast. My arguments will be open to all, and may be judged of by all. They shall at least be offered in a spirit which will not disgrace the cause of truth.
I propose, in a series of papers, to discuss the following interesting particulars:
The utility of the union to your political prosperity
the insufficiency of the present confederation to preserve that union
the necessity of a government at least equally energetic with the one proposed, to the attainment of this object
the conformity of the proposed constitution to the true principles of republican government
its analogy to your own state constitution
and lastly, the additional security which its adoption will afford to the preservation of that species of government, to liberty, and to property.
In the progress of this discussion I shall endeavor to give a satisfactory answer to all the objections which shall have made their appearance, that may seem to have any claim to your attention.
It may perhaps be thought superfluous to offer arguments to prove the utility of the UNION, a point, no doubt, deeply engraved on the hearts of the great body of the people in every State, and one, which it may be imagined, has no adversaries. But the fact is, that we already hear it whispered in the private circles of those who oppose the new Constitution, that the thirteen States are of too great extent for any general system, and that we must of necessity resort to separate confederacies of distinct portions of the whole.[1] This doctrine will, in all probability, be gradually propagated, till it has votaries enough to countenance an open avowal of it. For nothing can be more evident, to those who are able to take an enlarged view of the subject, than the alternative of an adoption of the new Constitution or a dismemberment of the Union. It will therefore be of use to begin by examining the advantages of that Union, the certain evils, and the probable dangers, to which every State will be exposed from its dissolution. This shall accordingly constitute the subject of my next address.
PUBLIUS
[1] The same idea, tracing the arguments to their consequences, is held out in several of the late publications against the new Constitution.
***All the Federalist Papers can be found on the Project Gutenburg website.
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Thursday, July 9, 2015
Richard Nixon's Resignation Speech
Richard Nixon, the 37th President of the United States, became the first (and so far, the only) U.S. President to resign from office on August 9, 1974, following the Watergate Scandal and facing almost certain impeachment and removal from office. The following is the text of the resignation speech he made on national TV from the Oval Office on August 8, 1974.
Good evening. This is the 37th time I have spoken to you from this office in which so many decisions have been made that shape the history of this nation. Each time I have done so to discuss with you some matters that I believe affected the national interest. And all the decisions I have made in my public life I have always tried to do what was best for the nation.
Throughout the long and difficult period of Watergate, I have felt it was my duty to persevere; to make every possible effort to complete the term of office to which you elected me.
In the past few days, however, it has become evident to me that I no longer have a strong enough political base in the Congress to justify continuing that effort. As long as there was such a base, I felt strongly that it was necessary to see the constitutional process through to its conclusion; that to do otherwise would be unfaithful to the spirit of that deliberately difficult process, and a dangerously destabilizing precedent for the future.
But with the disappearance of that base, I now believe that the constitutional purpose has been served. And there is no longer a need for the process to be pro- longed.
I would have preferred to carry through to the finish whatever the personal agony it would have involved, and my family unanimously urged me to do so. But the interests of the nation must always come before any personal considerations. From the discussions I have had with Congressional and other leaders I have concluded that because of the Watergate matter I might not have the support of the Congress that I would consider necessary to back the very difficult de- cisions and carry out the duties of this office in the way the interests of the nation will require.
I have never been a quitter.
To leave office before my term is completed is opposed to every instinct in my body. But as President I must put the interests of America first.
America needs a full-time President and a full-time Congress, particularly at this time with problems we face at home and abroad.
To continue to fight through the months ahead for my personal vindication would almost totally absorb the time and attention of both the President and the Congress in a period when our entire focus should be on the great issues of peace abroad and prosperity without inflation at home.
Therefore, I shall resign the Presidency effective at noon tomorrow.
Vice President Ford will be sworn in as President at that hour in this office. As I recall the high hopes for America with which we began this second term, I feel a great sadness that I will not be here in this office working on your behalf to achieve those hopes in the next two and a half years.
But in turning over direction of the Government to Vice President Ford I know, as I told the nation when I nominated him for that office 10 months ago, that the leadership of America will be in good hands.
In passing this office to the Vice President I also do so with the profound sense of the weight of responsibility that will fall on his shoulders tomorrow, and therefore of the understanding, the patience, the cooperation he will need from all Americans.
As he assumes that responsibility he will deserve the help and the support of all of us. As we look to the future, the first essential is to begin healing the wounds of this nation. To put the bitterness and divisions of the recent past behind us and to rediscover those shared ideals that lie at the heart of our strength and unity as a great and as a free people.
By taking this action, I hope that I will have hastened the start of that process of healing which is so desperately needed in America.
I regret deeply any injuries that may have been done in the course of the events that led to this decision. I would say only that if some of my judgments were wrong - and some were wrong - they were made in what I believed at the time to be the best interests of the nation.
To those who have stood with me during these past difficult months, to my family, my friends, the many others whose joined in supporting my cause because they believed it was right, I will be eternally grateful for your support.
And to those who have not felt able to give me your support, let me say I leave with no bitterness toward those who have opposed me, because all of us in the final analysis have been concerned with the good of the country however our judgments might differ.
So let us all now join together in firming that common commitment and in helping our new President succeed for the benefit of all Americans.
I shall leave this office with regret at not completing my term but with gratitude for the privilege of serving as your President for the past five and a half years. These years have been a momentous time in the history of our nation and the world. They have been a time of achievement in which we can all be proud achievements that represent the shared efforts of the administration, the Congress and the people. But the challenges ahead are equally great.
And they, too, will require the support and the efforts of a Congress and the people, working in cooperation with the new Administration.
We have ended America's longest war. But in the work of securing a lasting peace in the world, the goals ahead are even more far-reaching and more difficult. We must complete a structure of peace, so that it will be said of this generation - our generation of Americans - by the people of all nations, not only that we ended one war but that we prevented future wars.
We have unlocked the doors that for a quarter of a century stood between the United States and the People's Republic of China. We must now insure that the one-quarter of the world's people who live in the People's Republic of China will be and remain, not our enemies, but our friends.
In the Middle East, 100 million people in the Arab countries, many of whom have considered us their enemies for nearly 20 years, now look on us as their friends. We must continue to build on that friendship so that peace can settle at last over the Middle East and so that the cradle of civilization will not become its grave. Together with the Soviet Union we have made the crucial breakthroughs that have begun the process of limiting nuclear arms. But, we must set as our goal, not just limiting, but reducing and finally destroying these terrible weapons so that they cannot destroy civilization.
And so that the threat of nuclear war will no longer hang over the world and the people, we have opened a new relation with the Soviet Union. We must continue to develop and expand that new relationship so that the two strongest nations of the world will live together in cooperation rather than confrontation. Around the world - in Asia, in Africa, in Latin America, in the Middle East - there are millions of people who live in terrible poverty, even starvation. We must keep as our goal turning away from production for war and expanding production for peace so that people everywhere on this earth can at last look forward, in their children's time if not in our time, to having the necessities for a decent life. Here in America we are fortunate that most of our people have not only the blessings of liberty but also the means to live full and good, and by the world's standards even abundant lives.
We must press on, however, toward a goal not only of more and better jobs but of full opportunity for every man, and of what we are striving so hard right now to achieve - prosperity without inflation.
For more than a quarter of a century in public life, I have shared in the turbulent history of this evening.
I have fought for what I believe in. I have tried, to the best of my ability, to discharge those duties and meet those responsibilities that were entrusted to me. Sometimes I have succeeded. And sometimes I have failed. But always I have taken heart from what Theodore Roosevelt said about the man in the arena whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes short again and again because there is not effort without error and shortcoming, but who does actually strive to do the deed, who knows the great devotion, who spends himself in a worthy cause, who at the best knows in the end the triumphs of high achievements and with the worst if he fails, at least fails while daring greatly.
I pledge to you tonight that as long as I have a breath of life in my body I shall continue in that spirit. I shall continue to work for the great causes to which I have been dedicated throughout my years as a Congressman, a Senator, Vice President and President, the cause of peace - not just for America but among all nations - prosperity, justice and opportunity for all of our people.
There is one cause above all to which I have been devoted and to which I shall always be devoted for as long as I live.
When I first took the oath of office as President five and a half years ago, I made this sacred commitment; to consecrate my office, my energies and all the wisdom I can summon to the cause of peace among nations.
As a result of these efforts, I am confident that the world is a safer place today, not only for the people of America but for the people of all nations, and that all of our children have a better chance than before of living in peace rather than dying in war.
This, more than anything, is what I hoped to achieve when I sought the Presidency. This, more than anything, is what I hope will be my legacy to you, to our country, as I leave the Presidency.
To have served in this office is to have felt a very personal sense of kinship with each and every American. In leaving it, I do so with this prayer: May God's grace be with you in all the days ahead.
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Richard Nixon's Resignation Speech
Good evening. This is the 37th time I have spoken to you from this office in which so many decisions have been made that shape the history of this nation. Each time I have done so to discuss with you some matters that I believe affected the national interest. And all the decisions I have made in my public life I have always tried to do what was best for the nation.
Throughout the long and difficult period of Watergate, I have felt it was my duty to persevere; to make every possible effort to complete the term of office to which you elected me.
In the past few days, however, it has become evident to me that I no longer have a strong enough political base in the Congress to justify continuing that effort. As long as there was such a base, I felt strongly that it was necessary to see the constitutional process through to its conclusion; that to do otherwise would be unfaithful to the spirit of that deliberately difficult process, and a dangerously destabilizing precedent for the future.
But with the disappearance of that base, I now believe that the constitutional purpose has been served. And there is no longer a need for the process to be pro- longed.
I would have preferred to carry through to the finish whatever the personal agony it would have involved, and my family unanimously urged me to do so. But the interests of the nation must always come before any personal considerations. From the discussions I have had with Congressional and other leaders I have concluded that because of the Watergate matter I might not have the support of the Congress that I would consider necessary to back the very difficult de- cisions and carry out the duties of this office in the way the interests of the nation will require.
I have never been a quitter.
To leave office before my term is completed is opposed to every instinct in my body. But as President I must put the interests of America first.
America needs a full-time President and a full-time Congress, particularly at this time with problems we face at home and abroad.
To continue to fight through the months ahead for my personal vindication would almost totally absorb the time and attention of both the President and the Congress in a period when our entire focus should be on the great issues of peace abroad and prosperity without inflation at home.
Therefore, I shall resign the Presidency effective at noon tomorrow.
Vice President Ford will be sworn in as President at that hour in this office. As I recall the high hopes for America with which we began this second term, I feel a great sadness that I will not be here in this office working on your behalf to achieve those hopes in the next two and a half years.
But in turning over direction of the Government to Vice President Ford I know, as I told the nation when I nominated him for that office 10 months ago, that the leadership of America will be in good hands.
In passing this office to the Vice President I also do so with the profound sense of the weight of responsibility that will fall on his shoulders tomorrow, and therefore of the understanding, the patience, the cooperation he will need from all Americans.
As he assumes that responsibility he will deserve the help and the support of all of us. As we look to the future, the first essential is to begin healing the wounds of this nation. To put the bitterness and divisions of the recent past behind us and to rediscover those shared ideals that lie at the heart of our strength and unity as a great and as a free people.
By taking this action, I hope that I will have hastened the start of that process of healing which is so desperately needed in America.
I regret deeply any injuries that may have been done in the course of the events that led to this decision. I would say only that if some of my judgments were wrong - and some were wrong - they were made in what I believed at the time to be the best interests of the nation.
To those who have stood with me during these past difficult months, to my family, my friends, the many others whose joined in supporting my cause because they believed it was right, I will be eternally grateful for your support.
And to those who have not felt able to give me your support, let me say I leave with no bitterness toward those who have opposed me, because all of us in the final analysis have been concerned with the good of the country however our judgments might differ.
So let us all now join together in firming that common commitment and in helping our new President succeed for the benefit of all Americans.
I shall leave this office with regret at not completing my term but with gratitude for the privilege of serving as your President for the past five and a half years. These years have been a momentous time in the history of our nation and the world. They have been a time of achievement in which we can all be proud achievements that represent the shared efforts of the administration, the Congress and the people. But the challenges ahead are equally great.
And they, too, will require the support and the efforts of a Congress and the people, working in cooperation with the new Administration.
We have ended America's longest war. But in the work of securing a lasting peace in the world, the goals ahead are even more far-reaching and more difficult. We must complete a structure of peace, so that it will be said of this generation - our generation of Americans - by the people of all nations, not only that we ended one war but that we prevented future wars.
We have unlocked the doors that for a quarter of a century stood between the United States and the People's Republic of China. We must now insure that the one-quarter of the world's people who live in the People's Republic of China will be and remain, not our enemies, but our friends.
In the Middle East, 100 million people in the Arab countries, many of whom have considered us their enemies for nearly 20 years, now look on us as their friends. We must continue to build on that friendship so that peace can settle at last over the Middle East and so that the cradle of civilization will not become its grave. Together with the Soviet Union we have made the crucial breakthroughs that have begun the process of limiting nuclear arms. But, we must set as our goal, not just limiting, but reducing and finally destroying these terrible weapons so that they cannot destroy civilization.
And so that the threat of nuclear war will no longer hang over the world and the people, we have opened a new relation with the Soviet Union. We must continue to develop and expand that new relationship so that the two strongest nations of the world will live together in cooperation rather than confrontation. Around the world - in Asia, in Africa, in Latin America, in the Middle East - there are millions of people who live in terrible poverty, even starvation. We must keep as our goal turning away from production for war and expanding production for peace so that people everywhere on this earth can at last look forward, in their children's time if not in our time, to having the necessities for a decent life. Here in America we are fortunate that most of our people have not only the blessings of liberty but also the means to live full and good, and by the world's standards even abundant lives.
We must press on, however, toward a goal not only of more and better jobs but of full opportunity for every man, and of what we are striving so hard right now to achieve - prosperity without inflation.
For more than a quarter of a century in public life, I have shared in the turbulent history of this evening.
I have fought for what I believe in. I have tried, to the best of my ability, to discharge those duties and meet those responsibilities that were entrusted to me. Sometimes I have succeeded. And sometimes I have failed. But always I have taken heart from what Theodore Roosevelt said about the man in the arena whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes short again and again because there is not effort without error and shortcoming, but who does actually strive to do the deed, who knows the great devotion, who spends himself in a worthy cause, who at the best knows in the end the triumphs of high achievements and with the worst if he fails, at least fails while daring greatly.
I pledge to you tonight that as long as I have a breath of life in my body I shall continue in that spirit. I shall continue to work for the great causes to which I have been dedicated throughout my years as a Congressman, a Senator, Vice President and President, the cause of peace - not just for America but among all nations - prosperity, justice and opportunity for all of our people.
There is one cause above all to which I have been devoted and to which I shall always be devoted for as long as I live.
When I first took the oath of office as President five and a half years ago, I made this sacred commitment; to consecrate my office, my energies and all the wisdom I can summon to the cause of peace among nations.
As a result of these efforts, I am confident that the world is a safer place today, not only for the people of America but for the people of all nations, and that all of our children have a better chance than before of living in peace rather than dying in war.
This, more than anything, is what I hoped to achieve when I sought the Presidency. This, more than anything, is what I hope will be my legacy to you, to our country, as I leave the Presidency.
To have served in this office is to have felt a very personal sense of kinship with each and every American. In leaving it, I do so with this prayer: May God's grace be with you in all the days ahead.
Return to the main page of #HistoryHub.
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